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Three Reasons To Consider Adding An LGBT NPC To Your Campaign

It is really easy for people that do not play Dungeon and Dragons to think of it is a game mainly played by geeks who role-play as macho warriors and cliché wizards, but this isn’t their fault entirely, as most of the time it is the mainstream media that perpetuates this belief.

Roleplaying games are all about imagination and in a world of your own making you can skip the normal boundaries of everyday normal life. You can always come up with a character of your own and shape it to your own liking and then role-play said character with your friends, and if they are true friends then they will accept your character with all the respect it deserves, now let’s get to the reasons why you should include LGBT characters into your storyline.

  1. It can add some new life to your party. Dungeon and Dragons is a roleplaying game were the more interesting and deep your character is the better your story will be, sadly most of the time some players end up with recycled ideas, such as the “funny bard”, or the “old wizard”, or the “sexy priestess” or the “knightly paladin”, you can even smell their storylines from afar. An LGBT character will add some variety to your group, think about how elegant and serious a gay elf ranger could be, or how deadly a female bisexual drow assassin can become, you can come up with totally original characters if you think outside of the box with their sexual orientations.Just be aware that your character’s sexual orientation should be a vital and serious part of their identity and it shouldn’t be used for laughs, as not only this can diminish the value of your character’s storyline, it can also make you look bad to your friends.
  2. They can be fun to play with. While you shouldn’t make fun of your character’s sexual orientation, you can come up with situations that relate to it that can bring some laughs to your party. An awkward interaction might be the perfect amount of spice, and perhaps can allow PCs and players to step into a situation they haven’t been able to fully consider before.Imagine how your friends would react if a gay bard dwarf suddenly recited with a deep and manly accent a really good poem to one of your male party members, if they usually don’t interact with members of the LGBT community they wouldn’t know how to react and this can bring some really fun moments to your play session.You can also get inspiration from events that have happened in your normal life to see how your friends would react if the same happened to them, but remember to be always respectful as this can be a delicate topic for some people. Make sure the homosexuality / “gayness” isn’t the punchline.
  3. It can be an eye opening experience. Sometimes we take important things like the acceptance of others for granted and we don’t get to appreciate it enough and some people aren’t that lucky in that aspect and are judged just because the way they are or feel.Playing as an LGBT character can help you understand how some people feel when they face certain negative situations, such as being frowned upon or being bullied due to their sexual orientations. It will also make you aware of the fact that members of the LGBT community sometimes have to ‘role-play’ as straight persons on their everyday lives so they can get accepted into jobs and groups.This can bring a change to the way you or your friends see members of the LGBT community and the things they must do to enjoy a normal life on a world that sometimes isn’t as welcoming as it should be.

Take in mind that you must always be respectful of your or your friend’s character’s sexual orientation and remember that while the world of Dungeon and Dragons is powered by your imagination your interactions with your party members are very real, so if you think that they don’t feel too comfortable with the way you roleplay LGBT characters then you should rethink your approach, just play natural and don’t try to force things.

Dice Bard loves everyone regardless of sexuality, skin colour, or nationality. This article isn’t about pidgeonholing gay characters, and we want to encourage you to read through classic gay tropes as something to generally avoid. We also use LGBT in this article as a shorthand for LGBTIQA+.

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Character Creation Diversity in Gaming Art

diverse people play dungeons and dragons

This is being republished, the author is: TiMar Long from the University of Houston ([email protected]). You should really check out the full version which includes citations and charts here. Dice Bard is all about diversity at the table, and these findings back up what many people are already saying that not only are people not choosing racially diverse characters but it may be Wizards of the Coast not doing enough to promote diversity through their character art. Dice Bard’s printable miniatures seek to balance that out by providing racially diverse characters as well as male and female (and non-binary) heroes that anyone can relate to.

Popular abstract: The artwork for a role-playing game can be one of the most important aspects of the gaming experience. Artwork helps to give role-players an idea of what the world looks like in that game. It helps to inspire the kinds of characters players might want to create. Finally, art can serve as a method for determining what is and is not normal for a setting. Dungeons & Dragons was the first tabletop roleplaying game (RPG) created and as such serves as the foundation of the gaming hobby (Fine 1983; Tresca 2011; Peterson 2012). Is the artwork in Dungeons & Dragons racially imbalanced? How has the artwork changed since the beginning of the hobby? Wizards of the Coast is praised for the diversity of their new 5th Edition line, but is it truly diverse? This project seeks to find out by examining the artwork in the Players Handbook for each edition of the game. By using the theory of symbolic annihilation, I explore whether or not racial minorities are adequately represented in the artwork.


The artwork for a role playing game can be one of the most important aspects of the gaming experience. Artwork helps to give role-players an idea of what the world looks like in that game. It helps to inspire the kinds of characters players might want to create. Finally, art can serve as a method for determining what is and is not normal for a setting. Dungeons & Dragons was the first tabletop roleplaying game (RPG) created and as such serves as the foundation of the gaming hobby (Fine 1983; Tresca 2011; Peterson 2012). Is the artwork in Dungeons & Dragons racially imbalanced? How has the artwork changed since the beginning of the hobby? Wizards of the Coast is praised for the diversity of their new 5th Edition line, but is it truly diverse? This project seeks to find out by examining the artwork in the Players Handbook for each edition of the game. By using the theory of symbolic annihilation, I explore whether or not racial minorities are adequately represented in the artwork. Dungeons & Dragons was chosen not only because it is the first role-playing game, but because it has experienced the most exposure to non-gamers. In addition to having produced a gaming line, Dungeons & Dragons has also appeared in novels, video games, TV shows, and movies. During the 1980s, it even made media headlines when conservative Christians feared that the game may introduce vulnerable kids to the occult (Schnoebelen 1989).1 This research thus seeks to fill a gap in the literature by using the theory of symbolic annihilation and applying it to roleplaying games in order to answer the question: is the artwork of Dungeons & Dragons racially imbalanced? It will also serve as a starting point for initiating a conversation on whether or not role-playing game books show equal representation for minorities. This research will help inform other scholars who seek to have discussions on race representation in roleplaying games. By creating a foundation from which future research can be done, it will also be possible to theorize about what representation in other games and settings might look like and thus be able to provide suggestions for game developers on how to increase diversity and representation within their own gaming products.


Mass media is the way in which many people learn their values and are socialized (Tuchman 78). Because of this socializing power, mass media can play a big role in the way people are influenced (Dubin 1987; Mou and Peng 2009). It is due to the mass media’s influence on the way people think and interpret their world that stereotypes within mass media can become dangerous and harmful (Mou and Peng 2009; Glascock and Schreck 2004). Negative portrayals have been linked to lower self-esteem in blacks (Glascock and Schreck 2004) and women (Glascock and Schreck 2004; McCabe, Fairchild, Grauerholz, Pescosolido, and Tope 2011; Tuchman 1978), but can also lock targeted groups into stereotyped roles and stigmas (Tuchman 1978).

These negative portrayals and the overall lack of representation were termed symbolic annihilation by Gaye Tuchman (1978). Tuchman used symbolic annihilation to explain how exclusion of women in media portrayals can lead to damaging effects both for women and men. Thus, under symbolic annihilation, the use of media can also influence the way we perceive racial minority groups, oftentimes influencing how we think and feel about non-dominant groups (Klein and Shiffman 2009). This overall process can also be dehumanizing, as Merskin (1998) states when discussing the portrayal of Native Americans in media. This dehumanizing effect can reduce minorities to a collection of tropes and stereotypes, which furthers harms how people receive and interact with them.

Role-playing games are a unique form of mass media in that in they are a group experience and are cocreated between the players and the game master (Tresca 2011). The fictional worlds created in gaming can serve as cultural representations (Fuist 2012) projecting the stereotypes, tropes, and expectations of those who play the game into them. While gaming may serve as a means to escape reality (Fine 1983; Nephew 2006) it can also serve as a space for alternate identity construction (Bowman 2010). These alternate identities can be a path for exploring different ideas, points of views, and experiences. Because of this, adequate racial minority representation becomes crucial in giving players a chance to explore and encounter ideas, concepts, and people that they may not have previously considered or encountered on their own.


Dungeons & Dragons has been published by two gaming companies: first by TSR, where the game was created, then in 1997 by Wizards of the Coast, who are the current owners. For this study, I will be reviewing the artwork in the Players Handbook throughout the various editions of Dungeons & Dragons. Under TSR, the game had many reprints that would sometimes result in new artwork being commissioned. Only one book was chosen from each edition (see Table 1). In the case of the Wizards of the Coast run with Dungeons & Dragons, the artwork in the core books remains the same throughout the life of that edition. TSR was a different case, however, with reprints within an edition sometimes receiving a new set of artwork. Due to the difficulties of tracking down all variants from TSR’s run with Dungeons & Dragons, I opted to select one book from each edition that they published to code.

I only used the artwork that depicted human or demi-human characters. Demi-humans were the fantasy character races — such as dwarves, elves, and halflings — that resembled humans, but were based in fantasy literature or mythos. Artwork was excluded that was mostly landscape pictures or pictures in which the humanoid characters were non-descript and thus part of a bigger picture. In addition, artwork that depicted only the monster races was excluded, since monsters were not the focus of this study. The demi-human races were included due to their close ties and resemblance to baseline humans, including at times displaying the same level of racial diversity and, in some cases, the possibility of cross breeding, such as with half-orcs and half-elves. While there are racial overtones and concerns involved with the monster races, an examination of them is deserving of its own study and thus beyond the scope of this current article.

The characters were coded along five variables; sex, race, stereotype, heroics, and edition. The edition variable coded as the edition of the game from which the artwork in question came. Sex was broken down into four categories: male, female, unknown, and non-applicable. For the purpose of this study, sex is to be understood as the apparent biological differences between individuals. Unknown was used in instances where the character’s biological sex could not be determined; it is unknown if the artist purposely created sexually ambiguous characters.2 Non-applicable only applied to monster races that appeared in the artwork alongside humans and demi-humans.

Race was broken down into a total of 24 categories ranging from human races (black, white, Arabic, Native American, and East Asian) to fantasy demihumans (elves, dwarves, or halflings) to demi humans of color (such as black elves and dwarves). The stereotype variable measured whether the characters depicted were done so using tropes and stereotypes associated with their race. For example, the Asian human on page 140 of the 5th Edition book was drawn wearing samurai armor as opposed to more European fantasy based armor that most other characters wore. Thus, the Asian human was counted as a racial stereotype.3 Heroics were used to determine if the role of the character was heroic or villainous based on the context of the artwork, as player-characters are meant to be the heroes. Instances without an obvious villain character were coded as neutral.

Finally, each edition was compared to census data from the year closest to its publication. Symbolic annihilation was determined using a method similar to Klein and Shiffman (2009) in which they “consider a group to be underrepresented if its prevalence is less than half of that observed in the population at large, and we will consider it to be an example of symbolic annihilation if its prevalence is less than one quarter of that found in the society at large.” Thus, each edition was compared to the population census to the closest year of publication (see Table 2).


Over the lifetime of Dungeons & Dragons, people of color were depicted 4% of the time. By race, white humans appeared 38% of the time, while blacks, Asians, Native Americans, and Arabs were depicted 2%, 1%, .4% and .4% respectively. For comparison, elves represented 7% of the characters depicted while dwarves composed 6% and halflings 4%. Some of the demi-humans were able to gain parity and prominence equal to minorities in a much shorter time span. For example, tieflings, who were introduced as a playable race in 4th Edition, were depicted 2% of the time, comparable to blacks who were also depicted 2% of the time. Minorities were depicted in stereotyped fashion 43% of the time that they appeared in the artwork. Men of color were depicted more often than women of color.

Finally, minorities were depicted as heroic 7.6% of time, neutral 5% of the time, and as villains .5% of the time.

In Basic, all racial minorities were symbolically annihilated. In Advanced Dungeons & Dragons 1st Edition and 2nd Edition, blacks and Arabs were symbolically annihilated while Asians were not. No census data were available for Native Americans. In the Rules Cyclopedia, no minority groups were symbolically annihilated. In 3rd Edition, blacks, Arabs, and Native Americans were symbolically annihilated. For 4th Edition blacks, Arabs, Native Americans and whites were all symbolically annihilated. Symbolic annihilation for whites can be attributed to a large increase in the use of demi-humans, who made up 50% of the artwork. Finally, for 5th Edition, Asians and Native Americans were symbolically annihilated (see Appendix A for all tables).


This study helps to illustrate how Dungeons & Dragons has struggled with the representation of racial minority groups throughout the life of the game, although the levels to which various racial minority groups were represented shifted between editions. In some editions of the game, Asians struggled to be represented, while in others, Asians were depicted at a rate on par with their population in the United States. Shifting art directions created shifting trends in the artwork presented by Dungeons & Dragons. An example is 4th Edition’s attempt to be a more diverse game (Tresca 2011), resulting in the symbolic annihilation of even whites when the art direction attempted to diversify the game by including more demi-humans. In addition to symbolic annihilation, minorities in the artwork also received stereotyped portrayals. 43% of the time a minority was depicted, they were shown in a stereotyped fashion.

The depiction of demi-human races is also worth discussing. For the majority of Dungeon & Dragons’ run, the fantasy races displayed in the artwork were from Eurocentric sources, owing to the games roots in feudal fantasy and the works of Tolkien (Fine 1983; Van Dyke 2008; Tresca 2011; Peterson 2012). Elves, dwarves, and halflings that have Eurocentric/ white features are prominently depicted alongside their white human counterparts. Demi-humans of color are not featured as often as the whiter demihumans, like elves and dwarves. Half-orcs make their first appearance in 1st Edition AD&D and then are sparsely used. When used, they are portrayed as less civilized and more barbaric than the whiter demi-human races, often embodying many racial tropes used to degenerate blacks (Van Dyke 2008).

Many of the non-white demi-humans, such as tieflings and dragonborn, lack the same level of culture and civilization that are oftentimes found in the white demi-human races such as elves and dwarves. Furthermore, as of 5th Edition, the non-white demihumans were designated as an uncommon races, making them less numerous than the whiter demihuman races, the notable exception being the Drow who, despite being dark-skinned, have a culture and civilization all their own. The major difficulty with this singular representation of a demi-human race of color with a civilization all its own is that the Drow civilization is one based on slavery, subjugation, and matriarchally-based misandry. Thus, the Drow represent many evils against which white gamers games would feel compelled to fight wrapped up in the skin tone of a person of color. A full analysis of the Drow and their problematic depiction is deserving of its own separate study. Still, they are a notable exception that are, in the very least, worth mentioning.

The use of minorities and demi-humans supports what Hudson (2004) calls multicultural whiteness, a concept in which racial, cultural, and ethnic differences are moved into the general fabric of what it means to be white and, thus, American while obfuscating a history of racial and ethnic discrimination. In the same way various European ethnicities such as Jews and Irish were incorporated into the American culture and absorbed into whiteness while ignoring the history of racial discrimination that they experienced, minorities in fantasy settings are absorbed into white culture to represent human diversity while ignoring a history of racial discrimination, division, and separation. Additionally, demi-humans are incorporated into human kingdoms in the same way as a method to show how open and accepting humans — and thus whiteness — is.

This normalization of whiteness extends beyond fantasy settings and Dungeons & Dragons. White Wolf’s World of Darkness, as an example, incorporates a similar pattern as well. While vampires, werewolves, and mages — among their many supernatural groups — can come from any ethnicity, many of the games’ various supernatural organizations and mythos are based on American or European conceptions of horror elements. Vampire: the Masquerade is based on Western concepts of the vampire mythos. Many of the clans are European in origin and structure. While some may hail from minority groups, they tend to help support the idea of diversity as opposed to providing a unique perspective born from the experience of a minority group. In Werewolf: the Apocalypse, the mythos of the setting is based on Western concepts of earth and spirit worship. While the game features tribes that are non-European in nature and origin, they too are normalized into the behavior and institutions of the European/American counterparts who were mostly white. While Mage: the Ascension featured many magical traditions that were non-European in origin, the prevailing structure of the game and setting’s magical understanding were based on European understandings of magic. This does not remove diversity per se, but it does normalize it against a more universal whiteness.


Diversity is a difficult topic. When considering what elements we add to games, we must also make sure that we do not fall prey to tokenism and cultural appropriation. As Shawl (2004) points out, portraying other cultures and minority group it is important to pay attention to things like the “setting, dialogue, action, and a host of other elements above and beyond character.” Furthermore, Shawl (2009) explains how research into different minority and ethnic groups is required to create a more diverse and inclusive set of games: not limited to just books, but also including interviewing, experiencing different cultures, and immersing oneself in these different cultures to gain deeper insights into their practices. It is important to move beyond just simply placing people of color into gaming settings. Publishers should strive to incorporate them into the gaming world itself, allowing their unique cultural contributions to be felt within the setting as opposed to being just window dressing. Furthermore, care must be given so that non-white representations are not relegated to inferior status within the setting. This is true even among fantasy settings that feature non-white demi-humans, who often lack the same cultural advancements and contributions that the white humans and demi-humans bring to their settings. However, this article is not to say that no progress has been made in diversity in gaming. 5th Edition Dungeon and Dragons showed positive signs of growth in the realm of diversity (see Appendix). Paizo, the makers of Pathfinder, regularly hold discussions about diversity within their setting and solicit feedback from their players about how they are progressing with their goal of providing a diverse gaming experience. Furthermore, while the World of Darkness has made missteps in reinforcing multicultural whiteness and cultural appropriation, the game still strives to provide a diverse array of characters within their settings and games.

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History of The Mage Wars

Hey everyone, just wanted to give you a heads up that this is going to be a post about our current campaign here at the office. We should hopefully post after every session (but might fail as all attempts at blogging seem to do for me) but I’ll give a quick recap of our story up until this point and then start you off in the action


Our adventurers met, much like most adventurers do: In a tavern. Cailyn – The Elvin Fighter, a strong but quiet force; Nobu – The Catkin Rogue who had a taste for thievery and milk; Brommund Thunderforge – The Dwarven unfavoured prince Cleric, strong in stature, strong in heart, drunk on ale; and me, Da’Rell Songwhisperer The Teifling Bard, and the handsome glue that keeps the party together.

Look lot’s of stuff happened but basically we go on a mission to find a mage who has been taken prisoner by the king, turns out there are bigger forces at play we meet Elrin – A halfling (hobbit) druidic diplomat on a mission to renegotiate water rights for his community. We find out that magic has been outlawed and magic users are being persecuted. We are the chosen ones, we pass some tests and get some [editors note: over powered] wondrous items to help us on our journey. Cailyn the ranged fighter gets a bow that returns to her [editors note: yeah, not the arrows, the bow… itself…], Nobu received a cloak of invisibility that eventually got damaged [editors note: nerfed] to only work once a day and to only work until an attack is made, Brommund got a couple of vial of true resurrection, Elrin got a bunch of griffon feathers which would call 5 griffons to assist or help us travel each time we used one of the 10 feathers, and I received a lute of modify memory.

We were sent on a quest to find some orbs [editors note: SUCH unique storytelling], we initially had to agree to bring them back to the mages and let them have safe keeping of them we instead negotiated our promise to be “we will do everything we can to avoid the world literally ending” and with that massive loophole we were off to collect these orbs.

We fought a dragon, didn’t do so well I almost died and now am scarred up on the side of my face, but after we killed the massive terrible dragon [editors note: seriously it was a baby dragon] AFTER WE DEFEATED THE TERRIBLE HUGE MASSIVE DRAGON I used fragments of it’s skull to hide half of my face and all of the scarring [editors note: which is great, it was hideous]. We saved some friends, we saved some dwarves, we found out the humans who hate magic users are working with some magic users, dragonborns, and dragons to kill… magic users… apparently the dragons are running the show now. We made our way to Brommunds home and thwart an invasion force, we ensure his dad gains the throne, and Elrin killed a bunch of people so he got executed, it was sad. Then we met a guy but I can’t say his name so I call him Sue. Also I really like this girl named Tika and she has been kinda around throughout this whole ordeal but now it seems like she has a thing for Sue and so we will see how that goes.

And now…